Sunday, November 30, 2014
Saturday, November 22, 2014
Tafseer Ibn Kathir: Tawhid Becomes Apparent to Ibrahim - Konntruktivisme of Ibrahim
Allah's statement,
[وَكَذَلِكَ نُرِى إِبْرَهِيمَ مَلَكُوتَ السَّمَـوَتِ وَالاٌّرْضِ]
(Thus did We show Ibrahim the kingdom of the heavens and the earth...) [6:75], means, when he contemplated about the creation of the heaven and earth, We showed Ibrahim the proofs of Allah's Oneness over His dominion and His creation, which indicate that there is no god or Lord except Allah. Allah said in other Ayat;
Wednesday, November 19, 2014
Tafseer Ibn Kathir: The Meaning of `fulfilled
Allah
the Exalted said,
[أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَى -
وَإِبْرَهِيمَ الَّذِى وَفَّى ]
(Or is
he not informed with what is in the Suhuf of Musa. And of Ibrahim who fulfilled),
Sa`id bin Jubayr and Ath-Thawri said it means: "Conveyed all that he was
ordered to convey.'' Ibn `Abbas said about:
[وَفَّى]
(fulfilled)
"He delivered all that Allah ordered him to deliver.'' Sa`id bin Jubayr
said about:
[وَفَّى]
(fulfilled),
"What he was ordered.'' Qatadah said about:
Saturday, November 15, 2014
Sahih Muslim: MARRIAGE
INTRODUCTION / مقدمة
Marriage
is a social institution as old as the human race itself.It may be defined as a
relation between a man and a woman which is recognised by custom or law and
involves certain rights and duties, both in the case of the parties entering
the Union, and in case of the children born of it.Marriage has thus two main
functions to perform: it is the means adopted by human society for regulating
relations between the sexes; and it furnishes the mechanism by means of which
the relations of a child to the community is determined.
Friday, November 14, 2014
Tafseer Ibn Katheer: The Birth of the Boy and His Characteristics
This also
implies what is not mentioned, that this promised boy was born and he was
Yahya. There is also the implication that Allah taught him the Book, the Tawrah
which they used to study among themselves. The Prophets who were sent to the
Jews used to rule according to the Tawrah, as did the scholars and rabbis among
them. He was still young in age when Allah gave him this knowledge. This is the
reason that Allah mentioned it. Because of how Allah favored him and his
parents, He says,
[ييَحْيَى خُذِ الْكِتَـبَ بِقُوَّةٍ]
(O Yahya!
Hold fast to the Scripture [the Tawrah].) Means, "Learn the Book with
strength.'' In other words, learn it well, with zeal and studious effort.
Thursday, November 13, 2014
Sahih Muslim: REGARDING PERMISSION TO MAKE A RAID, WITHOUT AN ULTIMATUM, UPON THE DISBELIEVERS WHO HAVE ALREADY BEEN INVITED TO ACCEPT ISLAM
Book 19, Number 4292:
Ibn 'Aun reported: I wrote to Nafi' inquiring from him whether it was
necessary to extend (to the disbelievers) an invitation to accept (Islam) before
m". ing them in fight. He wrote (in reply) to me that it was necessary in the
early days of Islam. The Messenger of Allah (may peace be upon him) made a raid
upon Banu Mustaliq while they were unaware and their cattle were having a drink
at the water. He killed those who fought and imprisoned others. On that very
day, he captured Juwairiya bint al-Harith. Nafi' said that this tradition was
related to him by Abdullah b. Umar who (himself) was among the raiding troops.
Wednesday, November 12, 2014
Monday, November 10, 2014
Tafseer Ibn Kathir: Isti'adhah
THE TAFSIR OF
ISTI`ADHAH (SEEKING REFUGE)
Allah said,
[خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ
وَأَعْرِض عَنِ الْجَـهِلِينَ - وَإِمَّا يَنَزَغَنَّكَ مِنَ الشَّيْطَـنِ نَزْغٌ
فَاسْتَعِذْ بِاللَّهِ إِنَّهُ سَمِيعٌ عَلِيمٌ ]
(Show forgiveness, enjoin what is good, and stay away from the
foolish (i.e. don't punish them). And if an evil whisper comes to you from
Shaytan (Satan), then seek refuge with Allah. Verily, He is Hearing, Knowing)
(7:199-200),
Friday, November 7, 2014
Wednesday, November 5, 2014
Monday, November 3, 2014
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